"WHAT IS MAN...?"
God asks - and answers:
HUMAN DEFINED: EARTH'S CHOICEMAKER
by JAMES FLETCHER BAXTER (c) 2004
Consider:
The way we define 'human' determines our view of self, others, relationships,
institutions, life, and future. Choose wisely...there will be results.
selah
Many problems
in human experience are the result of false and inaccurate definitions
of humankind premised in man-made religions and humanistic philosophies.
Human knowledge
is a fraction of the whole universe. The balance is a vast void of human
ignorance. Human reason cannot fully function in such a void, thus,
the intellect can rise no higher than the criteria by which it perceives
and measures values.
Humanism
makes man his own standard of measure. However, as with all measuring
systems, a standard must be greater than the value measured. Based on
preponderant ignorance and an egocentric carnal nature, humanism demotes
reason to the simpleton task of excuse-making in behalf of the rule
of appetites, desires, feelings, emotions, and glands.
Because man,
hobbled in an ego-centric predicament, cannot invent criteria greater
than himself, the humanist lacks a predictive capability. Without instinct
or transcendent criteria, humanism cannot evaluate options with foresight
and vision for progression and survival. Lacking foresight, man is blind
to potential consequence and is unwittingly committed to mediocrity,
averages, and regression - and worse. Humanism is an unworthy worship.
The void
of human ignorance can easily be filled with a functional faith while
not-so-patiently awaiting the foot-dragging growth of human knowledge
and behavior. Faith,
initiated by the Creator and revealed and validated in His Word, the
Bible, brings a transcendent standard to man the choice-maker. Other
philosophies and religions are man-made, humanism, and thereby lack
what only the Bible has:
1.Transcendent
Criteria
and
2.Fulfilled Prophetic Validation.
The vision
of faith in God and His Word is survival equipment for today and the
future.
Man is earth's
Choicemaker. Psalm 25:12 He is by nature and nature's God a creature
of Choice - and of Criteria. Psalm 119:30,173 His unique and definitive
characteristic is, and of Right ought to be, the natural foundation
of his environments, institutions, and respectful relations to his fellow-man.
Thus, he is oriented to a Freedom whose roots are in the Order of the
universe.
At the sub-atomic
level of the physical universe modern physics indicates a multifarious
gap or division in the causal chain; particles to which position cannot
be assigned at all times, systems that pass from one energy state to
another without manifestation in intermediate states, entities without
mass, fields whose substance is as insubstantial as "a probability."
Only statistical
conglomerates pay tribute to deterministic forces. Singularities do
not and are therefore random, unpredictable, mutant, and in this sense,
uncaused. The finest contribution inanimate reality is capable of making
toward choice, without its own selective agencies, is this continuing
manifestation of opportunity as the pre-condition to choice it defers
to the natural action of living forms.
Biological
science affirms that each level of life, single-cell to man himself,
possesses attributes of sensitivity, discrimination, and selectivity,
and in the exclusive and unique nature of each diversified life form.
The survival
and progression of life forms has all too often been totally dependent
upon the ever-present mutative potential and undeterminative appearance
of one unique individual organism within the whole spectrum of a given
species. Only the uniquely equipped individual organism is, like The
Golden Wedge of Ophir, capable of traversing the causal gap to survival
and progression. Mere reproductive determinacy would have rendered life
forms incapable of such potential. Only a moving universe of opportunity
plus choice enables the present reality.
Each individual
human being possesses a unique, highly developed, and sensitive perception
of diversity. Thus aware, man is endowed with a natural capability for
enacting internal mental and external physical selectivity. Quantitative
and qualitative choice-making thus lends itself as the superior basis
of an active intelligence.
Man is earth's
Choicemaker. His title describes his definitive and typifying characteristic.
Recall that his other features are but vehicles of experience intent
on the development of perceptive awareness and the following acts of
decision. Note that the products of man cannot define him for they are
the fruit of the discerning choice-making process and include the cognition
of self, the utility of experience, the development of value-measuring
systems and language, and the acculturation of civilization.
The arts
and the sciences of man, as with his habits, customs, and traditions,
are the creative harvest of his perceptive and selective powers. Creativity
is a choice-making process. His articles, constructs, and commodities,
however marvelous to behold, deserve neither awe nor idolatry, for man,
not his contrivance, is earth's own highest expression of the creative
process.
Man is earth's
Choicemaker. The sublime and significant act of choosing is, itself,
the Archimedean fulcrum upon which man levers and redirects the forces
of cause and effect to an elected level of quality and diversity. Further,
it orients him toward a natural environmental opportunity, freedom,
and bestows earth's title, The Choicemaker, on his singular and plural
brow.
Deterministic
systems, ideological symbols of abdication by man from his natural role
as earth's Choicemaker, inevitably degenerate into collectivism; the
negation of singularity, they become a conglomerate plural-based system
of measuring human value. Blunting an awareness of diversity, blurring
alternatives, and limiting the selective creative process, they are
self-relegated to a passive and circular regression.
Tampering
with man's selective nature endangers his survival for it would render
him impotent and obsolete by denying the tools of diversity, individuality,
perception, criteria, selectivity, and progress. Coercive attempts produce
revulsion, for such acts are contrary to an indeterminate nature and
nature's indeterminate off-spring, man the Choicemaker.
Until the
oppressors discover that wisdom only just begins with a respectful acknowledgment
of The Creator, The Creation, and The Choicemaker, they will be ever
learning but never coming to a knowledge of the truth. The rejection
of Creator-initiated standards relegates the mind of man to its own
primitive, empirical, and delimited devices. It is thus that the human
intellect cannot ascend and function at any level higher than the criteria
by which it perceives and measures values.
Additionally,
such rejection of transcendent criteria self-denies man the vision and
foresight essential to decision-making for survival and progression.
He is left, instead, with the redundant wreckage of expensive hindsight,
including human institutions characterized by averages, mediocrity,
and regression.
Humanism,
mired in the circular and mundane egocentric predicament, is ill-equipped
to produce transcendent criteria. Evidenced by those who do not perceive
superiority and thus find themselves beset by the shifting winds of
the carnal-ego; i.e., moods, feelings, desires, appetites, etc., the
mind becomes subordinate: a mere device for excuse-making and rationalizing
self-justification.
The carnal-ego
rejects criteria and self-discipline for such instruments are tools
of the mind and the attitude. The appetites of the flesh have no need
of standards for at the point of contention standards are perceived
as alien, restrictive, and inhibiting. Yet, the very survival of our
physical nature itself depends upon a maintained sovereignty of the
mind and of the spirit.
It remained,
therefore, to the initiative of a personal and living Creator to traverse
the human horizon and fill the vast void of human ignorance with an
intelligent and definitive faith. Man is thus afforded the prime tool
of the intellect - a Transcendent Standard by which he may measure values
in experience, anticipate results, and make enlightened and visionary
choices.
Only the
unique and superior God-man Person can deservedly displace the ego-person
from his predicament and free the individual to measure values and choose
in a more excellent way. That sublime Person was indicated in the words
of the prophet Amos, "...said the Lord, Behold, I will set a plumbline
in the midst of my people Israel." Y'shua Mashiyach Jesus said,
"If I be lifted up I will draw all men unto myself."
As long as
some choose to abdicate their personal reality and submit to the delusions
of humanism, determinism, and collectivism, just so long will they be
subject and reacting only, to be tossed by every impulse emanating from
others. Those who abdicate such reality may, in perfect justice, find
themselves weighed in the balances of their own choosing.
That human
institution which is structured on the principle, "...all men are
endowed by their Creator with ...Liberty...," is a system with
its roots in the natural Order of the universe. The opponents of such
a system are necessarily engaged in a losing contest with nature and
nature's God. Biblical principles are still today the foundation under
Western Civilization and the American way of life. To the advent of
a new season we commend the present generation and the "multitudes
in the valley of decision."
Let us proclaim
it. Behold!
The Season of Generation-Choicemaker Joel 3:14 KJV
CONTEMPORARY
COMMENTS
"I should think that if there is one thing that man has learned
about himself it is that he is a creature of choice."
Richard M. Weaver
"Man is a
being capable of subduing his emotions and impulses; he can rationalize
his behavior. He arranges his wishes into a scale, he chooses; in short,
he acts. What distinguishes man from beasts is precisely that he adjusts
his behavior deliberately."
Ludwig von Mises
"To make any
sense of the idea of morality, it must be presumed that the human being
is responsible for his actions and responsibility cannot be understood
apart from the presumption of freedom of choice."
John Chamberlain
"The advocate
of liberty believes that it is complementary of the orderly laws of
cause and effect, of probability and of chance, of which man is not
completely informed. It is complementary of them because it rests in
part upon the faith that each individual is endowed by his Creator with
the power of individual choice."
Wendell J. Brown
"Our Founding
Fathers believed that we live in an ordered universe. They believed
themselves to be a part of the universal order of things. Stated another
way, they
believed in God. They believed that every man must find his own place
in a world where a place has been made for him. They sought independence
for their nation but, more importantly, they sought freedom for individuals
to think and act for themselves. They established a republic dedicated
to one purpose above all others - the preservation of individual liberty..."
Ralph W. Husted
"We have the
gift of an inner liberty so far-reaching that we can choose either to
accept or reject the God who gave it to us, and it would seem to follow
that the Author of a liberty so radical wills that we should be equally
free in our relationships with other men. Spiritual liberty logically
demands conditions of outer and social freedom for its completion."
Edmund A. Opitz
"Above all
I see an ability to choose the better from the worse that has made possible
life's progress."
Charles Lindbergh
"Freedom is
the Right to Choose, the Right to create for oneself the alternatives
of Choice. Without the possibility of Choice, and the exercise of Choice,
a man is not a man but a member, an instrument, a thing."
Thomas Jefferson
THE QUESTION
AND THE ANSWER
Q: "What is man that You are mindful of him, and the son
of man that You visit him?" Psalm 8:4
A: "I call heaven and earth as witnesses today against you,
that I have set before you life and death, blessing and cursing; therefore
choose life, that both you and your descendants may live." Deuteronomy
30:19
Q: "Lord,
what is man, that You take knowledge of him? Or the son of man, that
you are mindful of him?" Psalm 144:3
A: "And if it seems evil to you to serve the Lord, choose
for yourselves this day whom you will serve, whether the gods which
your fathers served that were on the other side of the river, or the
gods of the Amorites, in whose land you dwell. But as for me and my
house, we will serve the Lord." Joshua 24:15
Q: "What
is man, that he could be pure? And he who is born of a woman, that he
could be righteous?" Job 15:14
A: "Who is the man that fears the Lord? Him shall He teach
in the way he chooses." Psalm 25:12
Q: "What
is man, that You should magnify him, that You should set Your heart
on him?" Job 7:17
A: "Do not envy the oppressor and choose none of his ways."
Proverbs 3:31
Q: "What
is man that You are mindful of him, or the son of man that You take
care of him?" Hebrews 2:6
A: "I have chosen the way of truth; your judgments I have
laid before me." Psalm 119:30 "Let Your hand become my help,
for I have chosen Your precepts." Psalm 119:173
References:
Genesis 3:3,6 Deuteronomy 11:26-28; 30:19 Job 5:23
Isaiah 7:14-15; 13:12; 61:1 Amos 7:8 Joel 3:14
Ecclesiastes 3:1-8 Psalm 119:1-176
DEDICATION
Sir Isaac Newton
The greatest scientist in human history
a Bible-Believing Christian
an authority on the Bible's Book of Daniel
committed to individual value
and individual liberty
Daniel 9:25-26
Habakkuk 2:2-3 KJV selah
"What is
man...?" Earth's Choicemaker JOEL 3:14 KJV
http://www.choicemaker.net/
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